Tag Archives: Nauvoo

The Elect Lady

by Rene

Lately, Emma Smith has become quite the popular figure in Mormon history circles. I’m offering some of my thoughts about Emma, her legacy, and our modern-day treatment of her story.

During my time working at the Joseph Smith Historic Site in Nauvoo, Illinois, I’ve seen many people pick up a certain postcard depicting Emma Smith. They gaze at her photograph, the one with the embroidered shawl around her shoulders and her simple gold-plated necklace around her neck, and they say, “She just looks so tired. She had such a hard life, I can’t even imagine.” Her right eye droops and her mouth is turned down. She may look sad to modern eyes.

But Emma was in her 60s when that photograph was taken, and besides, people didn’t smile for photos back then. Back then, most women lost half of the children they bore; back then, settlers of all types, of all nationalities, all across the fledgling United States, eked out a living from the rough, stony ground and disease-ridden swamps.

Emma was no different from any of these. She might have simply been one more of those thousands of individuals whose names and stories blur together to form our collective understanding of  “the settlers.” No different, other than she was married to Joseph Smith. A decision made against the wishes of her father, back in the eastern United States, in the years of her youth, became a decision that forever solidified Emma’s name as a permanent fixture in the history books. Emma Hale became Emma, the wife of Joseph, the “Elect Lady,” and later, even after she remarried Lewis Bidamon, Emma was known as the Widow Smith. Continue reading →

Advertisement

Joseph Smith, Jr. as a Warrior Prophet: Messianic Warlordism in Times of State Fragmentation, Economic Disruption and Religious Upheaval

by Matthew Bolton

In 1986, in the midst of a violent conflict between the newly installed Museveni government and remnants of the former regime, Alice Auma, a spirit-diviner in northern Uganda believed she was commanded by a Christian spirit called ‘Lakwena’ to lead a military-religious rebellion on behalf of the northern Acholi people and bring about heaven on earth. She claimed:

The good Lord who had sent the Lakwena decided to change his work from that of a doctor to that of a military commander for one simple reason: it is useless to cure a man today only that he be killed the next. So it became an obligation on his part to stop the bloodshed before continuing his work as a doctor.

Alice Auma, assuming the name Alice Lakwena, led a insurgency against the new government, known as the Holy Spirit Movement, which had several early victories before being defeated by the new Ugandan Army. (For more information on Alice Auma/Lakwena and the Holy Spirit Movement, see this book or this article).

Alice Lakwena, as a religio-military commander, stands in a long tradition of Warrior Prophets that extend as far back as Joan of Arc, Guru Gobind Singh, Mohammed and King David. Warrior Prophets have been particularly prominant in modern Sub-Saharan Africa, associated with guerilla movements in, for example, Zimbabwe and Sudan. In areas of the world where political authority is fragmented and the state does not have a monopoly on the use of violence, savvy and consummate ‘political entrepreneurs’ take advantage of their ability to wield violence to rise to power (and often prosperity) by offering security to people willing to accept their authority and punishing those who are unwilling to do so (For further information, see this book on warlordism in Africa, or this one on Afghanistan). Likewise, Paul Gifford, a scholar of African Christianity, has argued that charismatic and dogmatic religion provides believers with a sense of stability as Africa faces great social, political and economic upheavals in its encounter with modernity.  Warrior Prophets are thus able to capitalize on the dual opportunities created by chaos — people’s perceived needs for 1) a powerful, paternalistic protector and 2) a charismatic diviner who is able to provide assurance of cosmic certainty. They offer the promise of both physical and spiritual security.

It may be enlightening to understand Joseph Smith, Jr., the founder of both the Mormon and Community of Christ churches, as having played a similar role in mid-19th century America. His time was one of great political, social and economic upheaval.

Continue reading →