Rich Brown is the newest columnist here at saintsherald.com. He recently posted the following on his own blog, ForeWords, published at the Isaac’s Press Web site.
The letters attributed to Apostle Paul offer particular guidance to Community of Christ in its current struggles related to baptism and human sexuality. Of course, they need to be considered along with 2,000 years of Christian history and doctrinal development, almost two centuries of the same in Joseph Smith Jr.’s Restoration movement, and 150 years of the Reorganization.
Let’s begin with baptism. One basic statement stands out in the seven letters just about everybody agrees were actually written by Paul (Romans, 1 and 2 Corinthians, Philippians, Galatians, 1 Thessalonians, and Philemon):
“Do you not know that all of us who have been baptized into Christ Jesus are baptized into his death? Therefore we have been buried with him by baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, so we too might walk in newness of life. For if we have been united with him in a death like his, we will certainly be united with him in a resurrection like his. We know that our old self was crucified with him so that the body of sin might be destroyed, and we might no longer be enslaved to sin. For whoever has died is freed from sin. But if we have died with Christ, we believe that we will also live with him.” –Romans 6:3-8 NRSV
Clearly Paul positions the act of baptism as participation with Christ in being raised from “death” to “life.” Thus believers experience a symbolic death to the power of Sin and a rising to new life. Note what’s not in that passage: the idea that baptism washes away sins (meaning individual transgressions), the ministerial authority of the person administering baptism, the particular method of baptizing, any connection with an institutional church, and baptism’s relationship with confirmation.